SYNOPSIS
¡®The Story of Chun-Hyang¡¯, the classical Korean narrative literature, is the most filmed work. Directed by from a Japanese under the rule of Japanese imperialism in 1923 to Im Kwon-taek in 2000, it is filmed no less than seventeen times. Among them, Seong Chun-Hyang is the oldest version remained until present and the first color cinemascope film in Korea. Seong Chun-Hyang starred by Choi Eun-hee in 1961 grappled with The Story of Chun-Hyang starred by Hong Seong-gi and Kim Ji-mi being released at the same time, which made a big issue not only in film industry but also socially.
Heo Jang-gang¡¯s starring as Bangja and Do Geum-bong as Hyangdan helped the film have humoristic and satiric function and get big responses in public, which women audiences addressed as Gomooshin Gwangaek (Rubber shoes audiences; in 60s, most women wore Gomooshin, rubber shoes)¡¯ make possible. Chun-Hyang is summoned as an incarnation of romantic love, a feudal virtuous heroine leading a ¡®chaste life¡¯ or an embodiment of Hyunmoyangcheo (a wise mother to children and a wise wife to husband) ideology according to the periodic, political and cultural context. At the scenes that Chun-Hyang faces Byun Hak-Do, however, Chun-Hyang seems to deviate from the feminine model prescribed by a patriarchal discourse and makes cracks on the mechanism of those discourses, as she confesses her real marital relation beyond the ¡®law¡¯ against Byun¡¯s claims representing the ¡®law¡¯ and rejects Byun¡¯s enforcement for her to give himself bed service. (Kwon Eun-sun)
PROGRAM NOTE
¡®The Story of Chun-Hyang¡¯, the classical Korean narrative literature, is the most filmed work. Directed by from a Japanese under the rule of Japanese imperialism in 1923 to Im Kwon-taek in 2000, it is filmed no less than seventeen times. Among them, Seong Chun-Hyang is the oldest version remained until present and the first color cinemascope film in Korea. Seong Chun-Hyang starred by Choi Eun-hee in 1961 grappled with The Story of Chun-Hyang starred by Hong Seong-gi and Kim Ji-mi being released at the same time, which made a big issue not only in film industry but also socially.
Heo Jang-gang¡¯s starring as Bangja and Do Geum-bong as Hyangdan helped the film have humoristic and satiric function and get big responses in public, which women audiences addressed as Gomooshin Gwangaek (Rubber shoes audiences; in 60s, most women wore Gomooshin, rubber shoes)¡¯ make possible. Chun-Hyang is summoned as an incarnation of romantic love, a feudal virtuous heroine leading a ¡®chaste life¡¯ or an embodiment of Hyunmoyangcheo (a wise mother to children and a wise wife to husband) ideology according to the periodic, political and cultural context. At the scenes that Chun-Hyang faces Byun Hak-Do, however, Chun-Hyang seems to deviate from the feminine model prescribed by a patriarchal discourse and makes cracks on the mechanism of those discourses, as she confesses her real marital relation beyond the ¡®law¡¯ against Byun¡¯s claims representing the ¡®law¡¯ and rejects Byun¡¯s enforcement for her to give himself bed service. (Kwon Eun-sun)