SYNOPSIS
All the world¡¯s daughters are mothers¡¯ daughters and all daughters desire to find the haven of heaven in their mothers. However what if a mother, ¡®fanatical¡¯ about church, neglects her daughter in real life and goes about pronoucing that there is a heaven somewhere else? Futhermore, what if she challenges her identity as mother and daughter-in-law, searching for fulfillment in Christianity instead and as a result causes conflict within the family?
Umma is an affectionate but unflinching portrayal of one such woman, the director¡¯s mother. As she turns the camera on her mother¡¯s rage, hopelessness, self-abasement, and conflict with other family members, the director begins to muse whether her mother¡¯s attachment to church might in fact be a struggle to restore her ruined self-esteem. Her mother seeks her reward in Christianity, using spirituality to escape from the powerlessness of a life constrained by housekeeping duties, marriage and motherhood. After her husband dies, however, fissures appear in the oppressive power dynamics and myths of motherhood on which family relationships have been based so far. Her heart begins to open and she starts to construct a house for her own spirit in her mind.
By her side, the director watches over her mother¡¯s spiritual and emotional journey, opening up a dialogue in the process. At its core, the journey in search for a mother becomes the director¡¯s journey towards the meaning of a woman¡¯s life in Korean society. (Byun Jai-ran)
PROGRAM NOTE
All the world¡¯s daughters are mothers¡¯ daughters and all daughters desire to find the haven of heaven in their mothers. However what if a mother, ¡®fanatical¡¯ about church, neglects her daughter in real life and goes about pronoucing that there is a heaven somewhere else? Futhermore, what if she challenges her identity as mother and daughter-in-law, searching for fulfillment in Christianity instead and as a result causes conflict within the family?
Umma is an affectionate but unflinching portrayal of one such woman, the director¡¯s mother. As she turns the camera on her mother¡¯s rage, hopelessness, self-abasement, and conflict with other family members, the director begins to muse whether her mother¡¯s attachment to church might in fact be a struggle to restore her ruined self-esteem. Her mother seeks her reward in Christianity, using spirituality to escape from the powerlessness of a life constrained by housekeeping duties, marriage and motherhood. After her husband dies, however, fissures appear in the oppressive power dynamics and myths of motherhood on which family relationships have been based so far. Her heart begins to open and she starts to construct a house for her own spirit in her mind.
By her side, the director watches over her mother¡¯s spiritual and emotional journey, opening up a dialogue in the process. At its core, the journey in search for a mother becomes the director¡¯s journey towards the meaning of a woman¡¯s life in Korean society. (Byun Jai-ran)