SYNOPSIS
Man and Gisaeng is one of the representative Sixties director Shim Wu-Seob¡¯s transvestite comedies and ¡®male series¡¯ like A Male Housekeeper(1968) and The Male Beauty Artist(1968). This film is about Koo Bong-Seo, a man who gets fired for enjoying ¡®feminine actions¡¯ by making some money on the side by washing his colleagues¡¯s socks and stockings for 10 won a pair, and then, not being able to find work, decides after great anguish and consideration to become a ¡®gisaeng¡¯, acting out his femininity at a restaurant wearing ¡®hanbok¡¯ and eventually monopolizing the men¡¯s affections.
Through the image of a man who has changed his gender role by changing into women¡¯s clothes, Man and Gisaeng explicitly shows that ¡®femininity¡¯ is not fundamental, but that it is constructed in a system that recreates and states ¡®what is feminine¡¯ and that this is acted out through citation and repetition. This film, which doubles audiences over with laughter from beginning to end gives us an opportunity to examine the conflict between traditional and modern values and gender roles; and the dynamic relationship between modernization and gender-specific divisions of labor. (Kwon Eun-Sun)
PROGRAM NOTE
Man and Gisaeng is one of the representative Sixties director Shim Wu-Seob¡¯s transvestite comedies and ¡®male series¡¯ like A Male Housekeeper(1968) and The Male Beauty Artist(1968). This film is about Koo Bong-Seo, a man who gets fired for enjoying ¡®feminine actions¡¯ by making some money on the side by washing his colleagues¡¯s socks and stockings for 10 won a pair, and then, not being able to find work, decides after great anguish and consideration to become a ¡®gisaeng¡¯, acting out his femininity at a restaurant wearing ¡®hanbok¡¯ and eventually monopolizing the men¡¯s affections.
Through the image of a man who has changed his gender role by changing into women¡¯s clothes, Man and Gisaeng explicitly shows that ¡®femininity¡¯ is not fundamental, but that it is constructed in a system that recreates and states ¡®what is feminine¡¯ and that this is acted out through citation and repetition. This film, which doubles audiences over with laughter from beginning to end gives us an opportunity to examine the conflict between traditional and modern values and gender roles; and the dynamic relationship between modernization and gender-specific divisions of labor. (Kwon Eun-Sun)